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The Maghreb is primarily inhabited by peoples of Berber ancestral origin. Various other influences are also prominent throughout the Maghreb.
In northern coastal towns in particular, several waves of European immigrants influenced the population in the Medieval era.
Most notable were the moriscos and muladies , that is, the indigenous Spaniards Moors who were forcibly converted to Catholicism and later expelled, together with ethnic Arab and Berber Muslims, during the Spanish Catholic Reconquista.
Other European contributions included French, Italian, and English crews and passengers taken captive by corsairs. In some cases, they were returned to families after being ransomed; in others, they were used as slaves or assimilated and adopted into tribes.
Historically, the Maghreb was home to significant historic Jewish communities called Maghrebim , who predated the 7th-century introduction and conversion of the region to Islam.
These were later augmented by Sephardic Jews from Spain and Portugal who, fleeing the Spanish Catholic Inquisition of the 15th and 16th centuries, established a presence in North Africa.
They settled primarily in the urban trading centers. Many Jews from Spain emigrated to North America from the Maghreb in the 19th and early 20th centuries, or to France and Israel later in the 20th century after the latter was founded.
Another significant group are Turks, who migrated with the expansion of the Ottoman Empire. A large ethnic Turkish population exists, particularly in Libya, Tunisia, and Algeria.
Sub-Saharan Africans joined the population mix during centuries of trans-Saharan trade. Traders and slaves went to the Maghreb from the Sahel region.
On the Saharan southern edge of the Maghreb are small communities of black populations, sometimes called Haratine.
They appear to have descended from black populations who inhabited the Sahara during its last wet period and then migrated north as it turned to desert.
In Algeria especially, a large European minority, known as the " pied noirs ", immigrated to the region, settling under French colonial rule in the late 19th century.
They established farms and businesses. The overwhelming majority of these, however, left Algeria during and following the war for independence. In comparison to the population of France, the Maghrebi population was one-eighth of France's population in , one-quarter in , and equal in The original religions of the peoples of the Maghreb seem  to have been based in and related to fertility cults of a strong matriarchal pantheon.
This theory is based on the social and linguistic structures of the Amazigh cultures that antedated all Egyptian and eastern Asian, northern Mediterranean, and European influences.
Historic records of religion in the Maghreb region show its gradual inclusion in the Classical World, with coastal colonies established first by Phoenicians, some Greeks, and later extensive conquest and colonization by the Romans.
By the 2nd century of the common era, the area had become a center of Phoenician-speaking Christianity. Its bishops spoke and wrote in Punic , and Emperor Septimius Severus was noted by his local accent.
Roman settlers and Romanized populations converted to Christianity. The region produced figures such as Christian church writer Tertullian c.
Monica ; her son the philosopher St. Julia of Carthage 5th century. Islam arrived in and challenged the domination of Christianity.
The first permanent foothold of Islam was the founding in of the city of Kairouan , in present-day Tunisia.
Carthage fell to Muslims in and the remainder of the region fell by Islamization proceeded slowly. From the end of the 7th century, over a period of more than years, the region's peoples converted to Islam.
Many left during this time for Italy, although surviving letters showed correspondence from regional Christians to Rome up until the 12th century. Christianity was still a living faith.
Although there were numerous conversions after the conquest, Muslims did not become a majority until some time late in the 9th century. During the 10th century, Islam became by far the dominant religion in the region.
From the 10th century, Christianity declined in the region. Christianity seems to have suffered several shocks that led to its demise.
First, many upper-class, urban-dwelling, Latin-speaking Christians left for Europe after the Muslim conquest. The second major influence was the large-scale conversions to Islam from the end of the 9th century.
Many Christians of a much reduced community departed in the midth century, and remnants were evacuated in the 12th by the Norman rulers of Sicily.
The Latin-African language lingered a while longer. There was a small but thriving Jewish community, as well as a small Christian community.
Most Muslims follow the Sunni Maliki school. Small Ibadi communities remain in some areas. A strong tradition of venerating marabouts and saints' tombs is found throughout regions inhabited by Berbers.
This practice was also common among the Jews of the region. Any map of the region demonstrates the tradition by the proliferation of " Sidi "s, showing places named after the marabouts.
This tradition has declined through the 20th century. A network of zaouias traditionally helped teach basic literacy and knowledge of Islam in rural regions.
Some are foreign missionaries or immigrant workers. There are also Christian communities of Berber or Arab descent in Greater Maghreb, made up of persons who converted mostly during the modern era, or under and after French colonialism.
In religion, most of the pieds-noirs in Maghreb are Catholic. Recently, the Protestant community of Berber or Arab descent has grown significantly as additional individuals convert to Christianity , especially to Evangelicalism.
This has occurred in Algeria,  especially in the Kabylie ,  Morocco  and in Tunisia. A study estimates , Muslims converted to Christianity in Algeria.
In October the company Western Union began to provide money transfer services, drawing on its own extensive telegraph network. Number of active holders of "Golden Card" of Western Union amounted to 9.
The network of money transfers of Western Union is the world's largest. Most service points of Western Union work in the time convenient for customers throughout the week and throughout the year.
Greenberg, Chairman of the Board of Western Union. Prior to joining Deutsche Postbank in , Mr. Together with its Vigo, Orlandi Valuta and Pago Facil branded payment services, Western Union provides consumers with fast, reliable and convenient ways to send and receive money around the world, as well as send payments and purchase money orders.
Western Union, Vigo and Orlandi Valuta operate through a combined network of more than , Agent locations in countries and territories.
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